Comments on the Tom Rockmore’s article “Some сonsequences of Kant’s Copernican turn”
What is the main idea of Kant’s transcendental philosophy and Copernican Revolution? The Kantian transcendentalism is the first theory of experience related to the solution of the semantic problem set in his letter to M. Hertz (02.21.1772) about the ground of the relation of our [a priori] representation to the object. |
15 ноября 2019
Some consequences of Kant’s Copernican turn
Kant turns from an early representational view of cognition to a later anti-representational, epistemic constructivist view, often simply referred to as the Copernican revolution or the Copernican turn. Kant’s Copernican turn belongs to the modern, non-standard interest in epistemic constructivism. At least since Parmenides the standard approach to cognition requires knowledge of the real, reality or the world. In modern philosophy this approach is countered by the emergence of epistemic constructivism as a non-standard solution for the cognitive problem in Francis Bacon, Hobbes, Vico, and others, and independently in Kant. This paper briefly describes consequences of Kant’s Copernican turn concerning at least five themes: (i) cognition, (ii) German idealism, (iii) the subject, (iv) the historical character of knowledge and (v) the success or failure of the philosophical tradition. |
15 ноября 2019
Коэволюция науки и культуры в трудах Вячеслава Семеновича Степина. Материалы «круглого стола»
22 января 2019 г. в Институте философии РАН состоялся круглый стол, посвященный памяти Вячеслава Семеновича Степина. Организатором выступил сектор междисциплинарных проблем научно-технического развития, в создании которого В.С. Степин принимал деятельностное участие и с которым тесно сотрудничал. |
15 ноября 2019
