Журнальный клуб Интелрос » НЛО » №141, 2016
SLAVERY’S AFTERMATH: INTELLECTUAL LEGACY AND CULTURAL MEMORY
Special issue. Vol. I
Irina Prokhorova. Introduction
SLAVERY STUDIES MANIFESTO: INTERVIEW WITH RON EYERMAN
Ron Eyerman. The Cultural Aftermath of Slavery (trans. Nikolay Poselyagin)
LACUNAE: A CONCEPTUAL FRAMEWORK
Peter Kolchin. Comparative Perspectives on Emancipation in the U.S. South: Reconstruction, Radicalism, and Russia (trans. Andrey Logutov)
Orlando Patterson. The Two Conceptions of Social Death (trans. Alexander Slobodkin)
Ron Eyerman. Cultural Trauma and Collective Memory (trans. Nikolay Poselyagin)
SLAVERY, HISTORIOGRAPHY AND SOCIETY
Alessandro Stanziani. The Abolition of Serfdom in Russia: A Global Perspective (trans. Tatiana Pirusskaya)
Piotr Korys´ . Serfdom, Feudal Land Tenure and Their Legacy in Poland (trans. Alexander Suslov)
Polina Kuzmicheva. The Abolition of Slavery as Part of the French National Idea: Debates in Contemporary Historiography
William Palmer. Historical Writing on British Abolition (trans. Liubov Bugaeva)
Boris Tarasov (Kerzhentsev). Serfdom in Scholarly and Artistic Discourse — From Historical Myth to Objective Reality
19 Short Interviews with Slavists on Slavery Studies and Serfdom Mark Altshuller, Timur Atnashev, Mikhail Velizhev, Jean-Philippe Jaccard, Yuri Zaretsky, Alexander Kamenskii, Ljubov Kisseljova, Yanni Kotsonis, Dominic Lieven, Mikhail Makeev, Laurie Manchester, Alexander Martin, Olga Matich, Alexey Miller, Vadim Mikhailin, Jona than Brooks Platt, Marshall Poe, Valery Podoroga, Andrei Ranchin, Richard Wortman (trans. Nikolay Poselyagin)
SLAVERY AS SEEN THROUGH HEGEL
Mikhail Yampolski. Slave: Insider and Other
Oxana Timofeeva. Freedom is Slavery
Aage Hansen-Lo¨ve. From Master and Man to Man Without a Master
THE RHETORICAL REPRESENTATION OF SLAVERY
Elena Marasinova. ‘I can be a subject, even a slave — but I will never be a serf, even for the heavenly tsar’: Authority and Personality in Eighteenth-century Russia
Konstantin Bugrov. An Abyss of Inequality: The ‘Language of Civic Consciousness’ in Russia from the Eighteenth Century to the Eighteenth Party Congress
Abram Reitblat. Rhetorical Strategies for Justifying Serfdom in Russia, 1800—1850.
Konstantin A. Bogdanov. Atavisms of Freedom, Reflexes of Slavery and the ‘Russian National Character’: The History of an Ethno-psy-chological Hypothesis
LITERARY REPRESENTATIONS OF SLAVERY
Aleksey Vdovin. ‘Unknown World’: Russian and European Aesthetics and the Problem of Representing Peasants in Mid-Nineteenth-Century Literature
John Richardson. Alexander Pope’s Windsor Forest: Its Context and Attitudes toward Slavery (trans. Maria Kozlova)
Calvin Schermerhorn. Chained Sentiment: United States Slavery and the Emerging African American Novel, 1850—1862 (trans. Igor Gorkov)
Jennifer Wilson. Writing the ‘Soviet South’: Inflections of Post-Slavery America in Langston Hughes’ Ethnography of Central Asia (trans. Maria Kozlova)
Catriona Kelly. ‘Man-Footed Beast’ versus ‘Beast-Footed Man’: Animals as Slaves, Servants, and Companions in Post-Enlightenment European Culture (trans. Vladimir Kucheryavkin)
Vlad. Tretyakov. The Representation of Slavery in Western Literature
THE VISUAL REPRESENTATION OF SLAVERY — I
Yan Levchenko. Until the Bosses Get Back: The Problem of Domination and Subjugation in late 1980s-early 1990s ‘Lenfilm’ Production
Lyubov Bugaeva. Emancipation and the Burden of the Past: Serfs and Slaves Onscreen in Russian Film
Rizvana Bradley. Close-Up: Fugitivity and the Filmic Imagination: Reinventing Capacity: Black Femininity’s Lyrical Surplus, and the Cinematic Limits of 12 Years a Slave (trans. Igor Gorkov)
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